Monday 21 October 2013

Pietà or Revolution by Night: A Freudian Narration



Max Ernst’s Pietà or Revolution by Night is an oil painting that portrays a man kneeling down, cradling a younger man at the bottom of a set of stairs. Another man with an injured head is seen at the top of the stairs. This work reflects the intellectual concerns of the artist as he portrays a narrative image of the Freudian Oedipus complex. Other than this Freudian theory, the work also touches upon common surrealist concepts such as dreaming and insanity. Pietà or Revolution by Night and other works such as Giorgio de Chirico’s The Child’s Brain and Ernst’s own Oedipus Rex, Aquis Submersus and Au Rendez-vous des Amis show many similarities. The main composition of the painting also resembles the renaissance sculpture Pietà, by Michelangelo.

Andre Breton’s surrealist manifesto highlights the importance of dreams and the freedom of imagination. He states that imagination has an “unsparing quality” and compares it with the thought process of those who are insane. Society is bound by a set of rules and Breton explains how one can experience the pleasures of life only when he breaks loose from all these rules. Breton was fascinated by Sigmund Freud’s work on psychoanalysis and many artists from the surrealist movement including Ernst often used his ideas in their work. Freud gave importance to the unconscious mind, which is why many surreal artworks appear to be dreamlike and ambiguous. According to Pierre Reverdy, a strong image forms when two or more juxtaposed realities come together. The more distant the realities are, the stronger the image will be.

Breton published his manifesto in 1924, while Ernst finished the Pietà in 1923. As it is a very early example of surrealism, the composition does not have elements that strongly juxtapose each other. However, Ernst has played with the viewer’s mind by taking a concept from early Christian art and giving it a Freudian twist. The title of the painting Pietà comes from biblical imagery where the Virgin Mary is seen cradling the dead body of Jesus. In Ernst’s painting, instead of his mother, he is seen in the arms of his father.

Ernst converted religious iconography into a psychoanalytic narration of the Oedipus complex. This complex denotes the rivalry between a father and a son for the love of the mother. Traces of this theory can be seen in other works by Ernst such as Oedipus Rex and Aquis Submersus. In Oedipus Rex, Ernst provides a condensation of sexual imagery with the nut representing the mother. In Aquis Submersus, we see the father represented as a shooting target, signifying the brutal rivalry between the father and the son. In both Pietà and Aquis Submersus, Ernst has painted his father in dull colours and he appears to be sporting a moustache. The physical resemblances between the two works are unlikely to be by chance.

Although the nature of relationship Ernst had with his mother is uncertain, it is quite well known that he did have conflicts with his father. The man in the painting can be identified as Ernst’s father, Philippe, due to his moustache. Ernst’s father was a devout catholic teacher. He found Ernst to be unconventional and criticized him for that.

Ernst’s choice of Pietà as a subject matter seemed very fitting seeing as how his father was a Christian teacher and an amateur painter (Gale, 1997). Those who had traditional values like Philippe, admired artists like Michelangelo, who dedicated their artwork to the Christian church. The image of Philippe bears a resemblance to the strict character in Giorgio de Chirico’s painting, The Child’s Brain. Ernst painted himself with a grey lifeless colour which makes him look petrified and the form of his head looks like it was a part of a Greek statue. This gives an image of a domineering father who turned his son into stone by holding him back and demanding him to live a conservative life.

The petrified look resembles the stiff posture of patients with catatonic schizophrenia. This connects his painting to surrealism even more as one of the common themes of surrealist art is insanity. The shirt worn by Ernst is similar to a white asylum uniform. Ernst often used unique catatonic poses and movements in his paintings. Other than the Pietà, he has also used it in his famous piece Au Rendez-vous des Amis. While Ernst holds an awkward position in the Pietà, Rendez-vous des Amis shows many people either holding a catatonic pose or repeating an action over and over again, which is another symptom of catatonic schizophrenia. Ernst might have gotten his inspiration for painting these figures after seeing the pictures of some schizophrenic patients from Emil Kraepelin’s publication, Dementia Praecox.   

Another theme that was often used in surrealism was dreaming. The title of the painting: Pietà or Revolution by Night hints at a nocturnal activity and the act of dreaming is usally associated with the night. According to Freud, dreams have some very strong connections to the unconscious mind. The whole composition has a dreamlike setting as it is segmented and forms no logical unity. For representing different people in the painting, Ernst has used different techniques. His painter father, has been portrayed wearing monochrome formal attire, and conventional colour shading has been done while painting to give him a realistic look. On the other hand, Ernst looks two dimensional due to his selective use of colour and abstraction. The third man in the painting has been created using yet another style. It is hard to tell whether he is supposed to be an actual character from the narration of the painting or just a wall drawing, as Ernst has only drawn a dark outline of him. The identity of the third figure is debatable. It may be an illustration of Freud, but looking at the bandage on his head, it may even be a war veteran injured during the First World War. The bandage may also refer to the story behind the Oedipus complex.

The Oedipus complex derived from a Greek myth about King Oedipus. Through a series of unfortunate events Oedipus ended up killing his father, Laius, and marrying his mother, Jocasta. It was later revealed to everyone what Oedipus had done unknowingly. In shame, Jocasta hanged herself to death and Oedipus blinded himself. The bandage on the third man’s head can allude to a son turning blind as a punishment for desiring his mother.

Surrealism was all about turning off the conscious world. Our dreams often reflect our daily lives. That is why it is so hard to distinguish between dreaming and moments of waking. Ernst came up with this composition by fusing his troubled childhood memories and dreams with a Freudian explanation for them. His detestation for his father clearly stands out in his paintings. We also get a glimpse of his concern over gaining the approval and respect from his father. Although the two men imitate the Virgin Mary and Jesus, their expressions look nothing like the religious figures. While as a mother, the Madonna shows her emotions and attachment to her son through tears, Ernst’s father pulls a face of indifference and tedium. According to Freudian theory of psychoanalysis, the only successful resolution of the Oedipus complex can come when the son identifies with his father. As Ernst was not able to do this, he was unable to recover from his psychological sufferings.

Ernst was dissatisfied with his father. But due to “castration anxiety”, he was unable to take any action on it. In psychoanalysis, the fear of castration is a metaphor that helps maintain the balance of power in families. This symbolic castration creates an unconscious fear in the mind of the son of being degraded or dominated by his father. As a result, he stores away any rebellious thought in the unconscious part of his mind.

Another reason for a son to repress his conflicting feelings would be the fear of society. Incestuous behavior is taboo, so in order to fit into society, a son must repress any kind of desire he might have for his mother. The blue and white shower head attached to the wall in the painting can represent water that one uses to cleanse oneself. Figuratively speaking, this cleansing provides the removal of any inappropriate thoughts that the son might have. Once again Ernst has used Christian imagery connecting the composition to the act of baptism. Christians use baptism to cleanse themselves of any impurities or sins. Perhaps the son in the composition is also trying to use water to cleanse any impure or violent thoughts he might have regarding his parents.

Max Ernst’s Pietà is an exceptional piece of early surrealist artwork. Taking Breton’s Manifesto into account, Ernst projects his imagination on to the canvas paying close attention to the Freudian theory of psychoanalysis. The composition evokes an idea of the subconscious mind and dreaming, both are themes that have been used repetitively in the surrealist movement. The Pietà reflects the intellectual and emotional concerns of the artist regarding his relationship with his father. Due to the conflict with his father, Ernst chose to portray a narrative using the Freudian Oedipus complex. This theme appears constantly throughout many of Ernst’s work. The artist’s feelings and Freud’s theory go well together because they both revolve around the rivalry and tension between a father and his son.

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